Before anything else, we are a group of driven change makers pursuing a virtuous life to improve the state of the world.
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Angel Investors in 100+ Companies
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Founder & CEO at Serendipia.Life
Why Serendipia Aristotle Villa?
Since 2014, Serendipia has been thriving to build inclusive communities to build a world we are proud to pass on to our children. Now we specialize in building coliving communities as we believe this is the future of education. By opening this house, we are bringing together the young leaders of today, the decision makers of tomorrow's world. We live in an important era of human history and this is our responsibility to ask the right questions and put together the right people to improve the state of the world. We hope that people coming through this villa will be inspired to live a life of virtues, such as the one Aristotle shared with the world.
Aristotle (384–322 B.C.E.) numbers among the greatest philosophers of all time. Judged solely in terms of his philosophical influence, only Plato is his peer: Aristotle’s works shaped centuries of philosophy from Late Antiquity through the Renaissance, and even today continue to be studied with keen, non-antiquarian interest. A prodigious researcher and writer. His extant writings span a wide range of disciplines, from logic, metaphysics and philosophy of mind, through ethics, political theory, aesthetics and rhetoric, and into such primarily non-philosophical fields as empirical biology, where he excelled at detailed plant and animal observation and description.
Happiness is the highest good and the end at which all our activities ultimately aim. Only happiness is an end in itself, so it is the ultimate end at which all our activities aim. As such, it is the supreme good.
Aristotle defines the supreme good as an activity of the rational soul in accordance with virtue. Virtue for the Greeks is equivalent to excellence. A virtuous person is someone who performs the distinctive activity of being human well. Humans are distinct above all for having also a rational soul, which governs thought. Since our rationality is our distinctive activity, its exercise is the supreme good.
Aristotle defines moral virtue as a disposition to behave in the right manner and as a mean between extremes of deficiency and excess, which are vices. We learn moral virtue primarily through habit and practice rather than through reasoning and instruction. Virtue is a matter of having the appropriate attitude toward pain and pleasure. A virtuous person exhibits all of the virtues: they do not properly exist as distinct qualities but rather as different aspects of a virtuous life.
Aristotle argues that what separates human beings from the other animals is the human reason. So the good life is one in which a person cultivates and exercises their rational faculties by, for instance, engaging in scientific inquiry, philosophical discussion, artistic creation, or legislation.
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